Translated exclusively for www.bakkah.net [1]
Shaykh            Hamood at-Tuwayjiree refutes the claim of Shaykh Aboo Bakr al-Jazaa'iree            that rallies, demonstrations, and protests have been specifically foretold            in Islam by the Messenger of Allaah (sallallaahu 'alayhe wa sallam)
[            In the Name of Allah, the All-Merciful, the Bestower of Mercy... ] 
Al-Jazaa'iree said            (in his book about the foretold signs of the Day of Judgement), "Demonstrations            will take the place of battles and jihaad." [2] 
 Furthermore, he            (Aboo Bakr al-Jazaa'iree) said, "Verily the Prophet (sallallaahu            'alayhe wa sallam) mentioned this quite explicitly, and spoke of            it being from the signs of the Last Day... Here is at-Tabaraanee in            his book al-Kabeer, with his chain of transmission, relaying            the statement of the Prophet (sallallaahu 'alayhe wa sallam): 
"When you see three things, then the Hour will be established."            Then he clarified them, saying, "That buildings            will be demolished and rebuilt without need, that battles will turn            into nidaa (loud announcements), and that            a person will take care of his trusts how a (hungry) camel            nibbles at a tree."
Then, he (Aboo Bakr            al-Jazaa'iree) mentioned in a footnote that the hadeeth was collected            by al-Baghawee in his book, Mu'jam as-Sahaabah, and Ibn 'Asaakir            in his book, at-Taareekh.
Then, he (Aboo Bakr            al-Jazaa'iree) said, "The point of relevence from this hadeeth            is the Prophet's (sallallaahu 'alayhe wa sallam) statement,            "That battles will turn into nidaa (loud            announcements)," The meaning of nidaa here            is when the demonstrators raise their voices saying, "Long live            So-and-So," or, "Down with So-and-So," or the likes.            They feel that raising their voices as loudly as they can with such            slogans in their demonstrations is a battle and a kind of jihaad,            or perhaps even greater than a battle or jihaad. [3]
In response            to this, I (Hamood at-Tuwayjiree) say: The            hadeeth which al-Jazaa'iree has mentioned was collected by at-Tabaraanee            with a weak chain, from the narration of 'Urwah ibn Muhammad ibn 'Atiyyah            as-Sa'dee, by way of his father, who narrates from the Prophet (sallallaahu            'alayhe wa sallam) that he (allegedly) said, "When            you see three things, then it (the Last Day) is near,            it is near! That buildings will be demolished and rebuilt without need,            that battles will take place with rifd (assistance),            and that a person will take care of his trusts how a (hungry)            camel nibbles at a tree." [4]
About this hadeeth,            Al-Haythamee said, "It was collected by at-Tabaraanee, and in its            chain is Yahyaa ibn 'Abdillaah al-Baabbalatee, an unreliable narrator            (dha'eef)." [5]
It was also collected            by al-Baghawee and Ibn 'Asaakir with the wording:
"Verily            from the signs of the Hour are: That buildings will be demolished and            rebuilt without need, that battles will take place with fidaa            (ransom), and that a person will take care of his trusts            how a (hungry) camel nibbles at a tree."            [6]
A handwriting mistake            has lead to the word rifd (assistance) being changed into the            word fidaa' (ransom) in this hadeeth. [7] Al-Jazaa'iree has            built on this mistake and erred even further by reading the mistaken            word fidaa as nidaa (loud announcements), with an            "N" instead of an "F". I have not seen anyone else            make the same error. [8]
The correct word            is rifd (assistance), as found in at-Tabaraanee's narration,            and quoted by al-Haythamee in his book, Majma' az-Zawaa'id.            And the meaning of battles taking place with rifd is that assistance            will be sought by hired fighters and by offering them incentives. This            has been specifically mentioned in a hadeeth collected by Ibn Mandah,            by way of 'Abdur-Razzaaq's narration [9] from Ma'mar, who narrated from            Katheer ibn 'Ataa' al-Janadee, who said that 'Abdullaah ibn Zubayb al-Janadee            said that the Messenger of Allaah (sallallaahu 'alayhe wa sallam)            said:
"O            'Ubaadah ibn as-Saamit! O Abal-Waleed! When you see charities being            kept hidden, fighters being hired for battles, people taking care of            their trusts how a (hungry)            camel            nibbles at a tree, and the demolition and rebuilding of buildings without            need, then you and the Hour will be like these two."
Then he held up            his index finger along with his middle finger. This narration was mentioned            by al-Haafith Ibn Hajr in his book, al-Isaabah [10], in the            biography of 'Abdullaah ibn Zubayb al-Janadee.
However, the proclomations            of the ignorant people in their demostrations and their shouting, "Long            live So-and-So," or, "Down with So-and-So," is not something            that intelligent people do, let alone a kind of jihaad. It            is merely a manifestation of ignorance, foolishness, and chaos.
Had only al-Jazaa'iree            mentioned the advent of demonstrations in the last days as something            foretold in a general way by the Messenger of Allaah (sallallaahu            'alayhe wa sallam) when he spoke about the spread of ignorance,            it would have been more appropriate.
FOOTNOTES
[1] Translator:            From the book Tanbeehaat 'alaa Risaalatayn lish-Shaykh Abee Bakr            al-Jazaa'iree (p.36-39) of Shaykh Hamood at-Tuwayjiree (may Allaah            have Mercy on him). The title of this article is from the translator:            Moosaa Richardson.
[2] al-Luqataat            fee Ba'dh Maa Thahar lis-Saa'ah min 'Alaamaat (p.54)
[3] al-Luqataat            fee Ba'dh Maa Thahar lis-Saa'ah min 'Alaamaat (p.55-56)
[4] al-Mu'jam            al-Kabeer (19/243)
[5] Translator:            Majma' az-Zawaa'id (7/330)
[6] As found in            Kanz al-'Ummaal (17/186) 
[7] Translator:            The words rafd and fidaa' look very similar in Arabic            writing.
[8] Translator:            Refer to: Silsilatul-Ahaadeethidh-Dha'eefah (3436),            where Shaykh al-Albaanee (may Allaah have Mercy on him) also mentioned            the hadeeth with the word nidaa and ruled that the hadeeth            is unauthentic.
[9] Translator:            al-Musannaf (9464), without mention of Ma'mar in the chain.
[10] Translator:            al-Isaabah (p.1492 of the Daar al-Ma'rifah            printing); Ibn Hajr concluded that 'Abdullaah ibn Zubayb was not a Companion,            and thus the chain of narration is broken. However, its meaning is supported            by the other weak narration mentioned previously from al-Mu'jam            al-Kabeer, and thus it may be considered hasan lighayrihi,            and thus acceptable, excluding the mention of the hiding of charities,            and Allaah knows best.
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